Poor emotional regulation. Poor long term planning. Disregarding facts for emotions.
Poor emotional regulation. Poor long term planning. Disregarding facts for emotions.
I imagine most people who are rewilding their lawn are doing so for environmental reasons, which I consider more valid than mere personal preference. If someone was doing so for mere aesthetics, maybe.
With respect to murdering, there is a social contract or a legal “contract” that says you absolutely can’t, so this argument obviously doesn’t work.
That’s kind of the point. The reason why you don’t murder isn’t merely because you like it. There are actual reasons. Personal preference alone is not sufficient to override reasons like social contracts and laws and stuff. So if one side of the argument is “this is good for the environment”, the other side saying “but I like it” should not be compelling.
It is compelling to some people when they consider stuff like the environment non-issues on the same level as personal preferences. Those people are assholes.
Conservatives would hate it so it’s probably a good idea
“Oh my god having a lawn isn’t murder you’re being dramatic!” - some small-minded buffoon who doesn’t understand analogies.
So many people seem to really struggle with analogies. Sometimes I think they’re just responding to the emotional content, and not following the reasoning at all
One of the things that bothers me more than it should is people responding to actual problems with “but i like it”.
You say something like “a ‘basic’ lawn like that is bad for the environment in many ways, in addition to being labor intensive.”
They respond with something that amounts to, “But I like it.”
That wasn’t the question! If someone likes murder that doesn’t justify it, right? Because if so this conversation would take a very abrupt turn. So we can infer that there must be some other justification. Probably, “I don’t care about other people”, which remains an insufficient justification for murdering a whining selfish prick.
The damage to trust in the US’ institutions and government is tremendous, and will not likely be repaired in our lifetimes.
Well, off the top of my head, while it would be nice to live in a world without espionage that’s not this one. I don’t think you could do very good spying if everyone knew who your spies were.
Sometimes.
There’s also digressive victimhood. That’s where someone in a dominant group is accused of wrongdoing, and they claim victimhood on some other axis.
When dominant groups are accused of discrimination against non-dominant groups, they often seek to portray themselves as the victims of discrimination instead. Sometimes, however, members of dominant groups counter accusations of discrimination by invoking victimhood on a new dimension of harm, changing the topic being discussed. Across three studies (N = 3081), we examine two examples of this digressive victimhood – Christian Americans responding to accusations of homophobia by claiming threatened religious liberty, and White Americans responding to accusations of racism by claiming threatened free speech.
https://www.sciencedirect.com/science/article/pii/S0022103121001360
Wait, what’s the difference between a Nazi and a conservative? That’s a change in degree not in kind.
Switched to Linux. Don’t miss windows. Shit like this does not entice me.
I’d heard of him but didn’t think about him often.
I’ve known 3 philosophy majors that I know of.
One had a PhD and was absolutely insufferable. We were coworkers, and he’d often say falsehoods to try to be funny. Like, “Did you write that documentation I asked for?”, and he’d say like “I spent all morning writing it as a series of haikus”. I’m like, my guy, just answer the question. I’d ask him to stop being sarcastic so often in professional contexts and he’d be like “I’m not being sarcastic I’m being ironic.” You knew what I meant, Ryan!
He would also use language to say things that were tEcHnIcAlLy true. Like, “I finished that task (or 1 equals 1)”, except he had more subtle ones.
Was it because he was a philosophy PhD? Probably not. Some of his annoying habits he tied back to philosophy stuff, but he was probably just an asshole. But that’s who I think of (other than chidi)
The other one I knew was fine in a messy nihilist rich kid way. Fun at parties. Can’t be friends.
And the last one is one of the nicest people I’ve ever met. Just thoughtful and patient and a really positive person.
Moved to Linux (popos on desktop, mint on ancient laptop). Been fine. Don’t miss windows. Play games and browse the web without issue.
Emulators are pretty great. The touch screen isn’t an ideal interface, but for less action-y games like final fantasy it’s fine.
No. Never had that thought.
Any night that I’m just sitting alone at home I consider kind of a disappointment. I try to at least go for a walk or something.
I think Lemmy (and maybe social media in general) might have a greater proportion of people who don’t like going out and being social.
“”"
A worker is getting out of his car at the company parking lot when the company owner pulls up in a new sports car.
“Wow,” says the worker. “How did you afford that beauty?”
“I’ll tell you what,” says the owner. “If you work hard, put in some extra hours, hit all our numbers, I can buy another one this quarter.”
“”"
Wage theft is bigger than all other theft. Some people are happy to be a cog in the machine.
Remove as many nazis and nazi sympathizers as I can, probably.
No… no that’s impossible… fuck. 14 years, huh? I remember it was 11/11/11 and there were ads for it on city buses, and I thought “wow i guess video games are mainstream now”
Thiel is a dangerous piece of trash and I’m disappointed he hasn’t… let’s say… been beamed up like kirk.
I will admit when doing something like buying from an evil corporation that I’m making a trade off. I won’t pretend it’s fine. I try to acknowledge it.
It’s impossible to live in the modern world without participating in exploitation. This phone was probably made in ways that hurt the environment and labor. But I need a phone to participate in modern life. So I got one, and try to hold onto it as long as possible.
I think there’s a big difference between trying, and acknowledging tradeoffs and shortcomings, and just refusing to engage. “But I like it” is refusing to engage. I would respect “I know this milk comes from cruelty to cows, but I don’t care about cows” more. At least it’s honest.