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Cake day: July 3rd, 2023

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  • I linked an article with commentary, yes. When I read the original comment myself I was very put off by the tone/apparent attitude toward the subject. I still think it was an innocuous change they could have merged – I would’ve. I think the author of Ladybird is probably not a misogynist, but to be so blunt and dismissive on that PR was a questionable look IMO.

    He’s probably a nice guy ¯\_(ツ)_/¯








  • naught@sh.itjust.workstoProgrammer Humor@lemmy.ml1 hour in Java
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    1 month ago

    Just curious, what about spaces made it hard? What language would have been easier? In curly brace languages, 99% of the time, a curly brace is followed by a line break and an indent. Python is similar except it’s typically a colon, line break, then indent.

    What I have learned is: If the code is indented too deeply, it’s a code problem, not the language.

    Torvalds infamously wrote:

    “… if you need more than 3 levels of indentation, you’re screwed anyway, and should fix your program.”











  • I think that you have a well-reasoned and valid view. It’s not that I regret my birth, but that I didn’t consent to being a living, conscious thing – the consent portion of which you can reasonably view as an impossibility.

    Suffering is a necessity of living, and therefore bringing a person into the world means they will suffer. You’re right that I generally take a utilitarian view of things, upon reflection. Though, taking it to its most extreme conclusion, I could never be asked to choose between saving 5 million people if it meant killing 4,999,999. Such thought experiments leave me confounded.

    Maybe it’s the case we’re faced with infinite impossible choices because the universe doesn’t care and tends towards entropy. There is likely no perfect answer. All I can do as a person is try to beget as little pain into world as possible, but I recognize that my view isn’t without flaw or applicable to everyone everywhere all the time.

    This is also why I don’t simply despise people who have children, like my own parents.

    I appreciate you taking the time to explore this with me! Genuinely much food for thought.


  • I say that it’s actually impossible to answer, except in the most extreme cases.

    It’s certainly impossible to answer in a single broad stroke for everyone, but that doesn’t mean it’s not useful or relevant to think about.

    That is because the question was about rights, not consent.

    If that’s so, then we’re talking past one another. My point is that in my ethical framework, having a child is wrong. They are incapable of consenting as you point out, which is part of why I view it as wrong.

    Existence is a presupposition to consent.

    Why? The child surely exists before, during, and after its birth. Can’t it be that the unborn human is incapable of consent rather than creating a paradox? I understand the chicken-and-egg problem you are describing, but I think it’s incomplete. As a fully functioning human being now, if I look back at my birth, did I consent? Did I exist yet? I think I can say simply, “No, I did not consent to being born.” Whether you ascribe a negative, positive, or neutral value to this is up to you. In my opinion, it’s immoral.

    In what way is that different to negotiation?

    It isn’t. I don’t think we disagree on this

    But birth is a natural result of conception.

    Yes, however isn’t this logic used to argue against abortion? I’d argue that a person becomes a full “person” at birth, which is perhaps arbitrary, but we have to define that point somewhere. Regardless of when we say a person “exists”, they still cannot consent regardless.

    That all said, is anti-natalism completely correct for everyone? I don’t know. I’m sure our species going extinct would create lots of suffering for the dwindling population. Maybe on average, humans do not regret their existence. Does that mean it’s moral to make more conscious beings who are capable of feeling that regret?