If someone claims something happened on the fediverse without providing a link, they’re lying.

Evidence or GTFO.

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Cake day: April 30th, 2024

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  • There we have what? A consistent stance that the US shouldn’t be able to dominate the entire world?

    The USSR is a poor example of a counterbalance to the US as it engaged in the same behaviours as the US, just with the lie being communism rather than the democratic system touted by the US.

    So, say what you want, your premise has a faulty foundation.

    What I actually said was:

    But surely it’s better to have a balance of power between multiple flawed countries with some ability to keep each other in check,

    So what part of my premise is “faulty,” exactly?



  • “Simping” is a ridiculous, childish term to apply to geopolitics. This also doesn’t really have anything to do with my question.

    I think the USSR served as a useful counterbalance to the US, and that the world was safer when there was such a force keeping the US in check. I don’t “simp” for it or consider it perfect by any means.

    The question remains of whether you want to see any kind of force emerging that is capable of putting checks and balances on US aggression, or whether you want it to remain as the global hegemon.



  • Oh it was awful. I was about your age back then, and I had been raised religious which I rebelled against by trying to be completely rational, to the point of trying to suppress all my emotions like a robot, which made me miserable. I had no self confidence, crippling social anxiety, and all sorts of bad ideas steering me in completely wrong directions.

    I don’t think I had met any openly queer people at that point and the first time I did I was like, “I don’t get it, I would never express myself that way, because what would people think?” while of course completely sidestepping the question of how I actually felt or wanted to identify because again, suppressing my emotions. Spoiler alert: probably should’ve examined that!

    The best decision I ever made in my life came a few years later when I studied abroad in Japan. It exposed me to a lot of different perspectives in the international house and also gave me interesting experiences to talk about which helped with my social anxiety (actively identifying and working on it with therapy techniques later on probably did more).

    Politically, I had no real awareness of leftism and was into Ron Paul and libertarianism, because he was the loudest antiwar voice at the time. It’s also a great ideology for if you’ve never had a boss or a landlord. I was mostly just glad to be rid of Bush, and I had some hope that Obama would end the war, prosecute people in the Bush administration for war crimes, and stop mass surveillance. I was very naive at that time.

    I feel like this was a time before a bunch of movements or cultural tendencies became associated with the right. The problems were still there, but there were also some non-shitty people included in them:

    • It was before Gamergate, but there was a lot of sexism in video game communities.

    • I remember being into “transhumanist” ideas that would these days be associated with Elon Musk and his sycophantic techbro fanboys.

    • Many prominent “New Atheists” either had or would break right and support the wars in the Middle East, with logic like, “We’ve already fixed sexism completely here in the West (and the feminists who don’t agree with that are just a bunch of dumb broads), the big problem is Islam,” ignoring the threat of Christofascism at home.

    • Even stuff like 4chan, I had friends who were on /b/ back in the day who turned out normal and chill. There was an element of rebelling against the Pat Robertson, stick-in-the-mud, “D&D is witchcraft” types, and part of that was reveling in rule-breaking, and so they delighted in shock images and made fun of anyone who cared too much about things in response to that.

    I guess the positives were that people were less divided and it was easier to have hope for the future. But like there were reasons why those things changed, either movements/groups showed their true colors, or valid criticisms of those groups became more widely accepted. I much prefer the division and conflict that we have now compared to the “post-9/11 world” where virtually everybody was in agreement about slaughtering Muslims. And yeah I had more hope for the future but it was because I though technology would fix everything for everybody and didn’t understand how it could hurt workers and benefit capitalists, it was based on ignorance.


  • Everyone believes their cause is just. Every conflict ever can be framed as defensive. The US has compared every major conflict since WWII to stopping Hitler, even cases like Vietnam. My mother once quoted, “All that’s necessary for evil to triumph is for good people to do nothing” in the context of supporting the invasion of Iraq.

    If You investigate and deconstruct the concept of “defensive” wars (as You are so wont to deconstruct concepts) then You will find that they are entirely dependent on socially constructed ideas about “legitimacy.” If Switzerland does not have “legitimate ownership” of Zurich, then to station troops there or to fight against Zurich being occupied by foreign powers would make Switzerland the aggressor. It could be argued that, when the US invaded Vietnam, it was merely “coming to the aid” of the Republic of Vietnam, which had requested our aid (nevermind that they were our puppet). Likewise, in Ukraine everything about how you view the conflict is dependent on who you think is legitimate - the “consensus” interpretation in the West is that the central government is legitimate and the separatists are just Russian puppets, while the pro-Russia view says that the separatists are legitimate and the central government just Western puppets.

    So V.I. Lenin observes:

    …the bourgeoisie [of all the imperialist nations] are always ready to say—and do say to the people—that they are “only” fighting “against defeat”.

    Funny enough, this observation was shared by Leo Tolstoy, the Christian Anarchist/Anarcho-Pacifist, who writes:

    For ever since the beginning of the world, the use of violence of every kind, from the Inquisition to the Schlüsselburg fortress, has rested and still rests on the opposite principle of the necessity of resisting evil by force.

    World War I is a prime example of how things can go wrong. There had been a major socialist movement at the time across every major country in Europe, and there had been a significant fear that, should the imperialist powers start a major war like that, it would lead to a coordinated revolution across all of Europe. But instead, when war broke out, the social democrats all found reasons to rally around the flags of their respective countries. They were committed to keeping their positions within the realm of acceptability, and the war narrowed that realm of acceptibility to the point that coordination with ordinary people of other countries (or genuine opposition to the war) was considered treasonous. So, all the social democrats of Europe rallied around their flags and drafted proles to go out and kill each other for no good reason.

    If Your “anarcho-antirealist” stuff is supposed to have any merit at all, then it ought to allow You to recognize that the concept of “defense” is largely arbitrary - or are You seriously of the belief that national borders have some inherent natural truth when even the law of gravity does not?


  • The Emperor’s Naked Army Marches On.

    Click for summary/spoilers

    Kenzō Okuzaki was conscripted to fight in WWII and the experience radicalized him against the Japanese government. He deliberately attempted to get himself shot by Allied forces but was captured instead. After the war, as the years passed, he became worried that the younger generation was growing up unaware of the horrors of war and the atrocities that their government had committed, and so would be prone to repeating the mistakes of the past. He became desperate to do something about it.

    Okuzaki brazenly defied norms about politeness and drove around in a car covered in slogans, shouting out of loudspeaker that the emperor was a war criminal. The film focuses on his attempts to track down elderly veterans and get them to record testimonies in front of a camera, specifically investigating allegations that Japanese soldiers resorted to cannibalism in New Guinea. Of course, people generally aren’t particularly thrilled about a stranger showing up to relitigate old war crimes and interrogate grandpa about The Things We Don’t Talk About. There are times when Okuzaki even gets involved in fistfights with people over it.

    After collecting testimony from a bunch of people, he comes to the conclusion that a colonel was responsible for the war crimes, and he decided to kill him over it. However, when he arrived at his house, he only found his son, who he shot and injured instead.

    Okuzaki is a complicated and problematic figure but in some ways that makes the film all the more unsettling and challenging. Shooting someone for just for being related to a war criminal is pretty indefensible, but Okuzaki was broken by the war he wanted to avoid repeating (the decade in solitary confinement probably didn’t help either). He wanted to remind people of the horrors of war, but it’s because of what the war did to him that he had become maladjusted and prone to violence (although it’s worth noting that a lot of his protests had been nonviolent, and had gotten him jail time). I think there’s a natural inclination to look at things like this in the abstract, to ask, “how for is it justifiable to go in pursuit of a good cause?” but the film pushes us to consider the psychological, human aspect of this traumatized killer trying desperately to create a world where people like himself would not be created.


  • I had a part time job at a UPS warehouse in Tennessee when covid hit. We got a new manager, and so they gathered everyone in the warehouse together into a small break area, everyone was right next to each other and nobody was wearing a mask, and the manager gave us all a speech about how much he cared about our safety. There were TV screens in the break areas that had been set to display information about covid safety guidelines that were being blatantly violated.

    The same day, my supervisor informed me of a new policy: they’d had too many people “faking” being sick and calling out, so from now on you have to come into work even if you’re sick, and they’ll decide if you’re sick enough to go home. I with I had gotten it in writing because what she told me was definitely illegal, I actually called OSHA afterwards but it was my word against theirs. This was the only time I’ve quit a job with no notice, I remember it clear as day, I told her, “People are dying” and she replied, “I have a business to run,” and I said, “I don’t care.”

    I wanted to set the damn building on fire. I was fortunate to have saved enough to take time off work because I lost all confidence that there was anywhere around me that would be a safe place to work.





  • Catholic and Orthodox have way less loonies comparatively than either evangelicals or the fedora wearing atheist crowd which is basically another form of protestantism.

    I’ve never been religious by my little sister was. She loved helping out at Mass every Sunday, and volunteered to be an alter server. She was one of the most faithful and good-hearted Christians I’ve ever met. As long as you didn’t bring up abortion, anyway.

    Then one day the priest said she wasn’t allowed to anymore, because she was a girl. He said that only boys should be allowed up in the front of church. His justification was that being an alter server was practice for being a priest, and only men were allowed to be priests.

    Do you happen to know what the Catholic Church’s justification for only allowing male priests is, by the way? Well you see, God is male, obviously, and the Church is symbolically married to God, so that means that the Church must be symbolically female, and priests are symbolically married to the Church (the Church is poly?) meaning, of course, that priests have to be male.

    If you get a Protestant or a fedora atheist, you’re basically rolling the dice, but if you get a Catholic, you know for a fact that they’re at minimum fine with being part of a deeply sexist, homophobic, and authoritarian institution.

    Fucking Amazon would be a better moral authority than the Catholic Church because at least Amazon doesn’t explicitly descriminate based on sex. Always the last to be dragged into the future, kicking and screaming the whole time, since Galileo if not before.

    WKUK - Pope Rap


  • In my experience, and maybe some churches are different, you’re just supposed to pretend to take it seriously, if you actually take it seriously you’ll find yourself very unwelcome.

    If I went around saying, “I’m a Christian, so obviously that means I oppose the Iraq War,” or, “Christian teachings clearly call for opposing the war and anyone supporting it is living in sin,” I would get a lot of strange looks. Swap out the war for abortion or gay marriage and it would be perfectly normal. Between those subjects, Jesus was constantly talking about nonviolence and said nothing at all about abortion or homosexuality.

    If you base you beliefs around a good faith attempt to understand Jesus’ teachings, you won’t be accepted in those circles. Heck, even if I based my beliefs around the Catholic Church’s teachings, for example, going around insisting that being “pro-life” requires you to oppose the death penalty, I would be out of place in most Catholic circles, considered annoying at best.

    I still don’t really understand what I would’ve had to have done to fit in there. Somehow, a lot of people seem to see morality as something that is almost exclusively related to sex, and the idea of applying morality to things like war or executions is a completely foreign concept. I’m not sure how you’re supposed to arrive at that point but it clearly wasn’t from a good faith reading of the gospels.

    I think you have to have the same emotional impulses somehow, like, to really fit in you need to have a drive to tear down people with more exciting sex lives than your own, and that was something I had no interest in. So it was either keep calling myself a Christian and try to reclaim that label, which would just confuse everyone, Christian and non-Christian alike, or find a better label. So, now I just tell people I’m a communist.


  • My dumb ass thought people actually believed Jesus’ teachings.

    9/11 happened and 10 year old me was running around going, “Well, now obviously is the perfect time to turn the other cheek, be good to those who hurt us, and forgive not just seven times, but seven times seven times.”

    Strangely, all the people who had taught me those things didn’t hear the words I spoke but apparently heard something along the lines of, “Allahu akbar, America deserved 9/11, death to America, Bin Laden did nothing wrong, and I’m happy about dead firefighters.” They extremely did not like me trying to apply what they had taught me in that context.

    I think I must be autistic or something because it seems like everybody else picked up on some sort of subtle understanding that none of that stuff was meant to be taken seriously or applied to real life, and I’m just over here like an absolute dupe who didn’t pick up on the joke.


  • I don’t think you can compare trump to either Bush or any president in recent history.

    Hard disagree. Bush was absolutely terrible, and the only reason he gets whitewashed like this is because he’s no longer the current thing. If anything, Bush was much more capable of enacting his fascist agenda because he was able to get bipartisan support for it. It Trump is worse, it’s only because he’s standing on the shoulders of demons. Bush introduced the surveillance state, extrajudicial detention, and started multiple wars of aggression.

    you might not get free elections that far into the future by allowing trump back in.

    We don’t have free elections now. We will always have some form of elections though, virtually every country does. Elections are very useful to any aspiring dictator. Give the people a way to feel like they can work within the system and they’ll be much less troublesome, and less prone to engaging in other mechanisms of influencing things that could actually be disruptive.

    On top of that, American elections are extraordinary for controlling the people, you get two groups of people who are both adamantly defending different ruling class candidates, hating each other’s guts, and trying to push anyone with a different perspective into that paradigm. It’s one of the most ingenious mechanisms of population control ever designed. Imagine, if we didn’t have elections, you’d not longer have any sort of beef with me at all, and we could be discussing the most effective ways of disrupting the state.

    Also, Trump’s nearly 80. Octogenarians are not known for overthrowing governments and establishing dictatorships, on account of how they’ll die soon anyway, even if they had the energy and mental acuity for it. It’s much more likely that someone after Trump will.

    Just as the far-right did not originate with Trump, it won’t end with him either. As soon as he’s out of the picture, then you’ll be talking about how uniquely terrifying the next person is, and how you can’t compare him to Trump who wasn’t really that bad and just had a different vision for how to improve the country, or whatever bullshit you say about Bush. Or if you personally don’t, then people will, perhaps young people who weren’t really aware of how awful Trump/Bush was. And you will be right, about the threat being awful and terrifying. But as long as you insist on just treading water, the threat is only going to get worse and worse forever. That path is 100% certain to lead to fascism.